PERNIKAHAN DINI DALAM CERPEN AHMAD TOHARI DAN PRAMOEDYA ANANTA TOER
Abstract
Penelitian ini bertujuan membahas imajinasi pernikahan di bawah umur dalam dua karya sastra Indonesia. Masalah penelitian adalah bagaimana dan mengapa pernikahan di bawah umur digambarkan dalam cerpen “Si Minem Beranak Bayi” karya Ahmad Tohari dan “Inem” yang ditulis oleh Pramoedya Ananta Toer. Penelitian ini memakai metode kualitatif, khususnya riset kepustakaan dengan data primer kedua cerpen tersebut, sedangkan data sekunder berupa penelitian terdahulu dan informasi relevan yang dapat diacu seputar pernikahan di bawah umur. Data dianalisis dengan teknik analisis konten, kedua cerpen diteliti dengan terang teori feminisme-multikulturalisme dalam konteks masyarakat Indonesia yang pascakolonial. Hasil penelitian ini membuktikan bahwa pertama, kemiskinan bukan satu- satunya penyebab pernikahan di usia muda. Imajinasi pernikahan di bawah umur berbeda satu dengan yang lainnya sesuai konteks budaya dan masyarakat yang berbeda-beda pula. Kedua, imajinasi pernikahan di bawah umur ditampilkan melalui tokoh utama cerpen Ahmad Tohari, yakni perempuan muda yang menyintas. Ketiga, imajinasi perempuan muda yang terkalahkan dalam pernikahan di bawah umur juga ditampilkan melalui karya Pramoedya Ananta Toer. Dari hasil penelitian disimpulkan bahwa memaknai pernikahan di bawah umur secara partisan (semata-mata korban tradisi atau upaya pengentasan kemiskinan) berarti menampik realitas dan kompleksitas keragaman budaya dan gender.
Keywords
Full Text:
PDFReferences
Amriani, H. (2016). “Realitas Sosial dalam Novel Ronggeng Dukuh Paruk Karya Ahmad Tohari” (Social Reality in Novel Ronggeng Dukuh Paruk by Ahmad Tohari). Jurnal Sawerigading, Vol. 20, No. 1, hlm. 99--198. http://sawerigading. kemdikbud.go.id/index.php/sawerigad- ing/article/view/2.
Ang, I. (2003). “I’m a feminist but...‘Other’ women and postnational feminism”. Dalam R. L. Lewis & S. Mills (Eds.), Feminist Postcolonial Theory: A Reader. (hlm. 99--108). London: Routledge.
Arditiya, A. (2017). “Internalisasi Nilai Ketuhanan pada Novel Orang- Orang Proyek Karya Ahmad Tohari”. Jurnal Keilmuan Bahasa, Sastra, dan Pengajarannya, Vol II, No. 2, hlm. 114- -125. http://ejournal.umm.ac.id/index. php/kembara/article/view/3996.
Bedner, A. & Van Huis, S. (2010). “Plurality of Marriage Law and Marriage Registration for Muslims in Indonesia: A Plea for Pragmatism”. Utrecht L. Rev., Vol. 6, hlm. 175. https://heinonline.org/HOL/LandingPage?handle=hein.journals/ utrecht6&div=24&id=&page=.
Bulbeck, C. (1998). Re-Orienting Western Feminism: Women’s Diversity in a Postcolonial World. Cambridge: Cambridge University Press.
Buttenheim, A.M. & Nobles, J. (2009). “Ethnic Diversity, Traditional Norms, and Marriage Behaviour in Indonesia”. Population Studies, Vol. 53, No. 3, hlm. 277--294. https://www.tandfonline.com/ doi/abs/10.1080/00324720903137224.
Cammack, M. (2009). “Legal Aspects of Muslim–non-Muslim Marriage in Indonesia”. Dalam Muslim–Non- Muslim Marriage: Political and Cultural Contestations in Southeast Asia (hlm. 102- -138). Singapore: Institute of Southeast Asian Studies.
Dewi, N. (2013). “Women of Will for Nation Building in Pramoedya’s Three Early Novels”. Kritika Kultura Journal of Literary/cultural and Language Studies, Vol. 20, Februari, hlm. 1--20. http://jour- nals.ateneo.edu/ojs/index.php/kk/article/ view/KK2013.02001/838.
Dewi, N. (2018). “Child Marriage in Short Stories from Indonesia and Bangladesh: Victor, Survivor, and Victim”. International Journal of Humanity Studies (IJHS), Vol. 2, No.1, September, hlm. 51--60. http://e- journal.usd.ac.id/index.php/IJHS/article/ view/1511.
During, S. (2005). “The Regional, National and Local”. Dalam S. During, Cultural Studies: A Critical Introduction (hlm. 96--106). London: Routledge. https://www.taylor- francis.com/books/9781134541072.
Edwar, V.E., Sarwono, S., & Chana ah, Y. (2017). “Perempuan dalam Cerita Calon
Arang Karya Pramoedya Ananta Toer: Perspektif Feminis Sastra”. Jurnal Ilmiah Korpus, Vol. 1, No. 2, hlm. 224-232. https://ejournal.unib.ac.id/index.php/ korpus/article/view/4137.
Garini, S.A. (2017). “The Circulation, Translation, Adaptation, and Production of Vedya‘s the Mahabharata and Pramoedya’s Selected Writings”. Indonesian Journal of English Language Studies (IJELS), Vol. 3, No.1, hlm. 13-- 23. http://e-journal.usd.ac.id/index.php/ IJELS/article/view/573.
George, M.W. (2008). The Elements of Library Research: What Every Student Needs to Know. Princeton: Princeton University Press.
Hardiningtyas, P.R. (2015). “Manusia dan Budaya Jawa dalam Roman Bumi Manusia: Eksistensialisme Pemikiran Jean Paul Sartre”. AKSARA, Vol. 27, No. 1, Juni, hlm. 83--98. http://dx.doi. org/10.29255/aksara.v27i1.169.37-47.
Harlan, B. (2015). Documenting Child Marriage for Over a Decade—and Still Going. Dipetik November 29, 2018, dari National
Geograhic: https://www. nationalgeographic.com/photography/ proof/2015/09/14/documenting-child- marriage-for-over-a-decade-and-still- going/
Hastuti, H.B. (2014). “Muatan Ideologis dalam Novel Sekali Peristiwa di Banten Selatan”. Aksara, Vol. 26, No. 2, hlm. 189--99. http://aksara.kemdikbud.go.id/jurnal/ index.php/aksara/article/view/159.
Hatley, B. (1980). “Blora Revisited”. Indonesia, No. 30, Oktober, hlm. 1--16. https://www. jstor.org/stable/3350823?seq=1#page_ scan_tab_contents.
Herawati, E. & L.M. Putri. (2018). “Potret Lakon Kehidupan dan Alam dalam Cerpen “Senyum Karyamin” Karya Ahmad Tohari”. Dalam Wiyatmi (Ed.) Ekofeminisme dalam Sastra Indonesia (hlm. 52--65). Yogyakarta: Spasi Book.
Hoekema, A. G. (2015). “The Contribution of Indonesian Novels, Short Stories, and Poetry Towards Tolerance as to the G-30-S Trauma”. Gema Teologi, Vol. 39, No. 2, hlm. 227--48. http://sac.ukdw. ac.id/journal-theo/index.php/gema/ar- ticle/view/205/pdf.
Jonindo, R. (2017). “Nilai Moral dalam Novel Orang-Orang Proyek Karya Ahmad Tohari”. Jurnal Diksatrasia, Vol. 1, No. 2, hlm. 311--14. https://jurnal.unigal.ac.id/ index.php/diksatrasia/article/view/635.
Laksmitarukmi, A. (2017). “Feminization of Nature: The Portrayal of Woman and Nature in Ronggeng Dukuh Paruk.” Indonesian Journal of English Language Studies (IJELS), Vol. 3, No. 1, hlm. 24-- 31. http://e-journal.usd.ac.id/index.php/ IJELS/article/view/574.
Marshan, J. N., Rakhmadi, M. F., & Rizky, M. (2010). “Prevalence of Child Marriage and Its Determinants among Young Women in Indonesia”. Dalam Child Poverty and Social Protection Conference. Jakarta: SMERU Research Institute.
Masitoh, D. & Rohman, M.F. (2018). “Menapaki Langkah Hingga Jejak Nasionalisme dalam Roman Jejak Langkah Karya Pramoedya Ananta Toer”. BASINDO: Jurnal Kajian Bahasa, Sastra Indonesia, dan Pembelajarannya, Vol. 2, No. 1, hlm. 53--58. http://journal2.um.ac.id/index. php/basindo/article/view/2298.
Mohanty, C.T. (2003). “‘Under Western
Eyes’ Revisited: Feminist Solidarity through Anticapitalist Struggles”. Signs: Journal of Women in Culture and Society, Winter, hlm. 499--535. https://www. journals.uchicago.edu/stable/10.1086/ signs.2003.28.issue-2.
Nasri, D. (2017). “Ambivalensi Kehidupan Tokoh Larasati dalam Roman Larasati Karya Pramoedya Ananta Toer: Kajian Pascakolonialisme”. Madah: Jurnal Bahasa dan Sastra, Vol. 7, No. 1, hlm. 25--36. http://ejurnalbalaibahasa.id/in- dex.php/madah/article/view/440.
Ningrum, R.K., Waluyo, J., & Winarni, R. (2017). “Representation of Japanese Post-colonial Experience in the Year of 1942-1945 Based on Pramoedya Ananta Toer’s Novel Perburuan”. Humanus: Jurnal Ilmiah Ilmu-ilmu Humaniora, Vol. 16, No. 1, hlm. 105--117. https://media. neliti.com/media/publications/178204- EN-representation-of-japanese-post- colonial.pdf.
, Vol. 30, No. 2, Desember 2018
ISSN 0854-3283 (Print), ISSN 2580-0353 (Online)
Okin, S.M. (1998). “Feminism and multicultur- alism: Some tensions”. Ethics, Vol. 108, No. 4, hlm. 661--684. https://www.jour- nals.uchicago.edu/doi/10.1086/233846.
Pelawi, B.Y. (2016). “The Translation of Cultural Terms in the Novel Ronggeng Dukuh Paruk by Ahmad Tohari”. Ilmu dan Budaya, Vol. 40, No. 51, Mei, hlm. 5795--5808. http://journal.unas.ac.id/ ilmu-budaya/article/view/258.
Quisumbing, A.R. & Maluccio, J.A. (2003). “Resources at Marriage and Intrahousehold Allocation: Evidence from Bangladesh, Ethiopia, Indonesia, and South Africa”. Oxford Bulletin of Economics and Statistics, Vol. 65, No. 3, Juni, hlm. 283- -327. https://doi.org/10.1111/1468-0084. t01-1-00052.
Ratnaningsih, D. (2017). “Kemiskinan dalam Novel Di Kaki Bukit Cibalak Karya Ahmad Tohari”. Jurnal Edukasi Lingua Sastra, Vol. 15, No. 2, September, hlm. 55- -62. le:///C:/Users/KBI/Downloads/21- Article%20Text-33-1-10-20180111.pdf.
Ridwan, I., Widiasturi, A., & Yulianeta, Y. (2017). “Pandangan Pramoedya Terhadap Resistansi Perempuan dalam Novel Era Revolusi dan Reformasi”. Adabiyyāt: Jurnal Bahasa dan Sastra, Vol. 15, No. 1, hlm. 63--86. http://ejournal. uin-suka.ac.id/adab/Adabiyyat/article/ view/15104/758.
Riyono, A. (2016). “Gaya Bahasa Kumpulan Cerpen ‘Mata Yang Enak Dipandang’ Karya Ahmad Tohari (Sebuah Kajian Stilistika)”. Semantik, Vol. 5, No. 2, hlm. 73--91. http://e-journal.stkipsili- wangi.ac.id/index.php/semantik/article/ view/295.
Sariban, S. & Marzuqi, I. (2015). “Menemukan Keindonesiaan dalam Novel-Novel Pramoedya Ananta Toer”. ATAVISME, Vol. 18, No. 2, hlm. 159-169. http://ata- visme.web.id/index.php/atavisme/article/ view/112.
Suleri, S. (1992). “Woman Skin Deep: Feminism and the Postcolonial Condition”. Critical Inquiry, Vol. 18, No. 4, hlm. 756-769. https://www.jstor.org/stable/1343829.
Sulistijani, E. (2014). “Karakterisasi Melalui Gaya Bahasa dalam Kumpulan Cerpen Senyum Karyamin Karya Ahmad Tohari”. Paramasastra, Vol. 1, No. 2, hlm. 22--36. http://ejournal.fbs.unesa. ac.id/index.php/Paramasastra/article/ view/17/22.
Susetyo, H. (2013). Pernikahan di Bawah Umur: Tantangan Legislasi dan Harmonisasi Hukum. 20 September 2013. Dipetik November 29, 2018, dari Heru Susetyo Nuswanto -half the teacher, twice the learner-: https://herususetyo. com/2013/09/20/pernikahan-di-bawah- umur-tantangan-legislasi-dan-harmon- isasi-hukum/
Taum, Y.Y. (2015). Sastra dan Politik: Representasi Tragedi 1965 dalam Negara Orde Baru. Yogyakarta: Sanata Dharma University Press.
Thomas, J.E. (2014). “Cultural Imaginary, the Rule of Law, and (Post-) Colonialism in Indonesia: Perspectives from Pramoedya
Ananta Toer’s This Earth of Mankind”. Law Text Culture, Vol. 18, hlm. i. https://heinonline.org/HOL/ LandingPage?handle=hein.journals/ lwtexcu18&div=7&id=&page.
Toer, P.A. (1994). “Inem”. Dalam P. A. Toer,
Cerita dari Blora: Kumpulan Cerita Pendek (hlm. 39--52). Jakarta: Hasta Mitra.
Tohari, A. (2015). “Si Minem Beranak Bayi”. Dalam A. Tohari, Senyum Karyamin: Kumpulan Cerpen (hlm. 12--16). Jakarta: PT Gramedia Pustaka Utama.
Trianton, T. (2013). Estetika Profetik Ahmad Tohari dalam Khazanah Budaya Cablaka. Ibda’&58; Jurnal Kebudayaan Islam, Vol. 11, No. 2, hlm. 211--226. http:// ejournal.iainpurwokerto.ac.id/index.php/ ibda/article/view/80.
Volpp, L. (2001). “Feminism versus Multiculturalism”. Columbia Law Review, Vol. 101, No.5, hlm. 1181--1218. https:// www.jstor.org/stable/1123774.
Volpp, L. (2011). “Framing Cultural Difference: Immigrant Women and Discourses of Tradition”. differences, Vol. 22, No. 1, hlm. 90--110.https:// read.dukeupress.edu/differences/arti- cle-abstract/22/1/90/97716.
Yarrow, E., Apland, K., Anderson, K. & Hamilton, C. (2015, November 9). Getting the Evidence: Asia Child Marriage Initiative Summary Report. Dipetik November 29, 2018, dari Plan International: https://plan-international. org/publications/getting-evidence-asia- child-marriage-initiative.
Refbacks
- There are currently no refbacks.